Kamitic cosmology is a central element in "Behutet: The Defeat of the Sebau," providing a framework for the characters, plot, and themes1. The novel integrates Kamitic concepts into a contemporary setting1.

Key aspects of Kamitic cosmology as presented in the sources include:

●

Duality and Inner/Outer Conflict: A core concept is the battle between internal and external forces1. The "Sebau" are described as "the emotions and the negative effects emotions have on the life-force"2. The source also says that the left hemisphere of the brain is the source of superficial thinking and is the enemy of Ausar, as it "separates things from each other and destroys the perception of unity in the world"34. The conflict between Ra Heru Khuti and Sethe embodies this duality2. Ra Heru Khuti represents inner mastery, while Sethe is associated with the external, superficial world2.

●

The "Sebau" as Enemies: The "Sebau" are described as "the enemies of Ausar," symbolizing negative emotions and incorrect earthly ideas25. They are also referred to as "the children of impotent revolt"6. The source explains that the "Sebau" represent "incorrect earthly ideas and opinions people form about themselves, God and life," which are the cause of failures in the world5. They are also called a "confederacy of Set, or evil"3.

●

Ausar and the Divine Order: Ausar was an ancient Kamitic king who developed a "theologic system" and brought a spiritually controlled way of life to his people7. He is portrayed as a figure who achieved spiritual mastery and brought harmony, peace, and prosperity7. Ausar's murder by Set and the Sebau represents the disruption of this divine order8.

●

Spiritual Practices and Power: Spiritual practices like meditation, breathwork, and ancient rituals are portrayed as ways to access spiritual realms and tangible power9. For example, Ra Heru Khuti uses "Centering Meditation" and alchemical breathing9. Amseth and other women engage in rituals that channel earth and heaven energies through chanting and specific movements10111213.... These practices are not merely symbolic; they have real effects on the characters and the world around them. The text says, "As the word is the creative agent, what we have is the potential to utter the word into our spirits and see results!”1920

●

Ancestral Wisdom and Guidance: Ancestral wisdom plays a crucial role, with characters seeking guidance from their ancestors21. Ra Heru Khuti's ancestors appear to him during meditations22. The "Sheps(u)" are ancestors or honored dead who offer guidance and support23.

●

The Divine Feminine: The divine feminine is prominent, with characters such as Amseth, Sheps Abaso, Net Ra, and Auset wielding spiritual power152425. These female figures are portrayed as powerful leaders and healers, who are essential in bringing God back into the world. The text notes the importance of women reclaiming their ancient Khamitic name, "Mut," meaning "Mother of Life"26.

●

Maat and Justice: The principle of Maat, representing justice and the ideal law, is also a significant aspect of Kamitic cosmology27. The novel references a court charging Sethe and his followers with crimes that violate the supreme "Laws of Maat"27.

●

The Importance of Balance: A key aspect of Kamitic cosmology is achieving balance between the physical and spiritual realms28. The Ashemu emphasize that "Divine protection is for those who live truth!"29.

●

The Left and Right Brain Hemispheres: The left hemisphere of the brain is associated with the "Sebau" and evil, because of its connection to the material world, while the right hemisphere is associated with unity and balance34. This reflects the understanding that the material world is not the only reality that exists.

●

The Papyrus Am Tuat is a sacred text that holds secrets key to Ra Heru Khuti's mission30. It is an initiation system produced by priest kings31. The text's coordinates are based on 7,000 BC, highlighting its ancient origins30. The text contains critical parts of the "Opening of the Mouth" ritual which Sethe seeks to use to resurrect an evil monster30.

●

Bambalasaam is not merely a city, it is a spiritual center which symbolizes the idea that was given to the ancestors of Kamit before the land dried up2832.

●

The concept of "human": The text challenges the concept of what is "human" stating, "To accept the idea that one can be categorized as ‘human’ is to accept the idea that it is ‘natural’ to be emotional"33. It goes on to explain that believing one is only human is a denial of one's divinity, which allows emotions to dominate one's life33. Identifying as human is equated to being a "Seba (u)" or enemy of Ausar33.

These cosmological elements are not just background details but are active forces that shape the characters' actions and the plot's progression. The narrative uses these ideas to explore the battle between good and evil, the importance of inner transformation, and the power of ancestral wisdom.